Wednesday, June 3, 2020
Wit and Humor in Larkins Poems Ambulances and The Building - Literature Essay Samples
Larkinââ¬â¢s poetry reflects a certain dark humor, with an often-witty conveyance of a powerful message. There is certainly control and elegance in Larkinââ¬â¢s work; the subject matter is apposite and therefore has an impact on his reader rather than an expression of elegance in the traditional sense. There is elegance in the brutality of his messages in both ââ¬ËAmbulancesââ¬â¢ and ââ¬ËThe Buildingââ¬â¢, but to what extent are these comments powerful and relevant enough to be considered ââ¬Ëvaluedââ¬â¢, and how far can they be said to be patterned and controlled? A large fraction of Larkinââ¬â¢s wit lies in the intelligence of his perspective on his subject matter. A text is undoubtedly regarded to hold literary value when the subject matter is considered serious, perhaps dealing with moral and philosophical topics of acknowledged importance. Given that both poems I have chosen question the purpose of life and the inescapable truth of death, this confirms the seriousness that renders them valued. For example, in ââ¬ËAmbulancesââ¬â¢, the moral and philosophical approach he takes can relate to the way Larkin thinks of the dying patient as they experience ââ¬Å"the sudden shut of loss Round something nearly at an end.â⬠At this point he sympathises with their fear. The symbolic use of the verb ââ¬Å"shutâ⬠has a cruel sense of finality, metaphorically emphasizing the closure one would literally feel in an ambulance, but the possible ending of life itself. Here he is reflecting on the loss that death will bring; which ââ¬Å" loosensâ⬠all from family and identity ââ¬â the philosophy behind this is the questioning of ââ¬Å"familyâ⬠and ââ¬Å"identityâ⬠, are they all that really matters? Comparably, in ââ¬ËThe Buildingââ¬â¢ there is an elegant fatalism as he writes ââ¬Å"All know they are going to die. Not yet, perhaps not here, but in the end, and somewhere like this. [the hospital]â⬠which evokes an emotional reaction from the reader. As I mentioned in my introduction, there is of necessity a brutality in the seemingly matter of fact message, and here the pattern and control is deliberately rigid reflecting the finality of death. As Larkin presents the inevitability of dying, he commands us to acknowledge that regardless of a personââ¬â¢s identity or qualities, we are all going to die. In another of Larkinââ¬â¢s poems, ââ¬ËMr Bleaneyââ¬â¢, the darkness of his subject matter recurs in his reference to ââ¬Å"Bed, upright chair, sixty-watt bulb, no hook Behind the door, no room for books or bagsâ⬠The meagre listing of the room shows his belief that it is reflective of the emptiness of ââ¬ËMr Bleaneyââ¬â¢s life and the absence of ch aracter, similarly, the reference to ââ¬Å"books or bagsâ⬠highlights a lack of desire for furthering literature and imagination. In ââ¬ËMr Bleaneyââ¬â¢, Larkin challenges his readers to reflect on how we live. An absence of individuality is also enforced in ââ¬ËThe Buildingââ¬â¢, when he describes the patients as ââ¬Å"women, men; old, young; crude facets of the only coin this place acceptsâ⬠. Here he suggests we are all sorted like ââ¬Å"coinsâ⬠into corresponding categories, dehumanised and instead judged upon medical notes and labels. As with most poems by Larkin, he takes a particular experience and finds a general truth in it with his witty and striking language. To be valued, the subject matter must contain themes concerning all. In ââ¬ËAmbulancesââ¬â¢, the suffering of the victim becomes the model for all life lived and all deaths experienced ââ¬â thus concerning all people. However the theme itself is bleak; and living, according to this, is just a rush towards death. The line ââ¬Å"[dying] brings closer what is left to comeâ⬠, refers to the process of dying; becoming ill and growing old leads to the inevitability and finality of death itself. The final line ââ¬Å"And dulls to distance all we areâ⬠, suggests that we are left isolated by the experience of moving towards death, distanced from all that we associate with ââ¬Å"our identityâ⬠. The ingenuity Larkin presents in this final line can be compared with the final line of ââ¬ËThe Buildingââ¬â¢; ââ¬Å"nothing contravenes The coming dark, though crowds each evening try With wasteful, weak, propitiatory flowers.â⬠Larkinââ¬â¢s ironic wit is clear in both these final lines in which he expresses the futility of trying to ignore or mask the truth of death itself, here Lark challenges us to question ââ¬Å"the coming darkâ⬠and once more reflect on the way we have lived. The alliterative phrase condemns the meaningless flowers which are used as protection from the visitors inability to help the patients. Comparatively, in both ââ¬ËAmbulancesââ¬â¢ and ââ¬ËThe Buildingââ¬â¢, there is a contrast between the context of the death experienced in the two. Given that ââ¬ËAmbulancesââ¬â¢ was written in 1961, this was at a time when the NHS was just beginning to make itââ¬â¢s impact felt on universal medicine. At this point in time, if one was on their journey towards death, there was no going back as their fate was inevitable; before the advent of the NHS, the majority died quiet deaths at home. The introduction of the new system of healthcare gave a sense of hope, disregarded by Larkin in ââ¬ËAmbulancesââ¬â¢, suggesting he did not have the same optimism as others. ââ¬ËThe Buildingââ¬â¢ was written in 1972, after a period of time when the NHS had developed greatly. This contrasts with the description of the hospital in ââ¬ËThe Buildingââ¬â¢; the language like the buildings is layered and complex, representative of the NHS which was developing. ââ¬ËThe Buildingââ¬â¢ represents the new religion of medicine as Larkin writes ââ¬Å"For see how many floors it needs, how tall Itââ¬â¢s grown by nowâ⬠The used of the verb ââ¬Å"needâ⬠suggests a sense of urgency, as if ââ¬ËThe Buildingââ¬â¢ itself is in a race to constantly keep up with the consistent development of the new medical world. Larkin uses a metaphoric thread related to religion throughout both poems. The philosophical nature of his word choices focus on this central metaphor; that medicine was as this time seen by many as the new religion. This is especially clear in ââ¬ËThe Buildingââ¬â¢ where a sense of hope drives people through illness, allowing them to hope this particular illness will not be a part of their journey towards death. At a time where the NHS was in its infancy, people had a new-found sense of hope. However, in both poems, Larkin shuts down the false hope seen in the new and largely unknown medical world, emphasizing his belief that regardless of any medical development, death will always remain an inevitable part of living. He asks his readers to think about death in order to live; he suggests people must accept the ââ¬Ëslow dyingââ¬â¢ and inevitability death entails in order to make the most of every day. Taking a more direct approach in ââ¬ËAmbulancesââ¬â¢, there are m any literal references to religion itself. For example, the description of the ambulance is ââ¬Å"closed like confessionalsâ⬠instantly evoking a sense of secrecy and isolation for the reader. The hope linked with the ââ¬Å"new religionâ⬠of medicine is apparent when he says ââ¬Å"Poor soul, they whisper at their own distressâ⬠, showing the empathy people feel towards the patient in the poem; yet their ââ¬Å"own distressâ⬠proposes an expression of common vulnerability to sickness and death, something inescapable yet put aside with the idealistic hope of the new development in medical technology at this time. Larkinââ¬â¢s ability to shape and control language is further reflected in ââ¬ËThe Buildingââ¬â¢ with another religious reference to the ââ¬Å"confessionâ⬠. While in ââ¬ËAmbulancesââ¬â¢, the vehicle taking the patient towards the inevitable horrors of death is described as a ââ¬Å"confessionalâ⬠, at most a last moment to redeem oneself. In his later poem, ââ¬ËThe Buildingââ¬â¢, Larkin mimics this simile with ââ¬Å"all here to confess that something has gone wrong. It must be an error of a serious sort.â⬠This similar use of the word ââ¬Å"confessâ⬠plays on this metaphor of religion; as by saying ââ¬Å"gone wrongâ⬠suggests this is not how things are supposed to have happened. He imagines the ââ¬Å"confessionâ⬠a patient would have with a doctor regarding their health as an ââ¬Å"error of some sortâ⬠, elevating the role of the doctor to that of a priest. The clinical and scientific language highlights to the reader the tr auma of illness, instead allowing them to perceive a sense of hope in medicine; this metaphorical language taken from the semantic field of religion emphasizes the point he wants his reader to understand. With regard to patterned language, Larkin centers his poetry on this. His lack of romanticism allows him to put his philosophical themes into carefully constructed poetry, his aim was to show ordinary human emotion rather than heightened falsehoods. Larkinââ¬â¢s elegance relies on the revelation of simple truths: his forcing his readers to face what they donââ¬â¢t want to hear is poetic, yet expresses his incisive use of simple language. For example in ââ¬ËAmbulancesââ¬â¢ ââ¬Å"They come to rest at any kerb: All streets in time are visited.â⬠The gentle connotations of the word ââ¬Å"restâ⬠plays on the idea that death does not discriminate between anybody as suggested by ââ¬Å"any kerbâ⬠; the harsh inevitability of ââ¬Å"the coming darkâ⬠is reinforced as he says ââ¬Å"All streetsâ⬠. The elegance here lies in the word ââ¬Å"timeâ⬠; he uses this to juxtapose the immortality of time, with the finality of death. He describes ambulances as they ââ¬Å"threadâ⬠through the veins of the cities, reminding us of the concept of human frailty and mortality which is threaded through our lives. The common mortality Larkin writes about is most evident in ââ¬ËThe Buildingââ¬â¢; ââ¬Å"To realise this new thing held in common makes them quiet.â⬠, as we as readers are given a pause for thought to reflect on our physical fallibility. The elegance in ââ¬ËThe Buildingââ¬â¢ is reinforced by his use of grand and striking vocabulary with subtle references to ââ¬Å"timeâ⬠once again; as he says ââ¬Å"The thought of dying, for unless its powers Outbuild cathedrals nothing contravenes the coming dark.â⬠The use of the word ââ¬Å"darkâ⬠could be interpreted anti-religiously, proving the poems value through its invitation to debate; in this case the ââ¬Å"darkâ⬠is symbolic of emptiness, not the religious promise of the bright light of heaven. While I have discussed the use of ââ¬Å"contravenes the coming darkâ⬠previously, attaching it to the ââ¬Å"outbuilding of cathedralsâ⬠gives a grand perspective, the connotations of ââ¬Å"cathedralâ⬠being a strong, grand and indestructible structure. His elegance lies in the blunt assertion that simply the ââ¬Å"nothingâ⬠outbuilds ââ¬Å"the thoughtâ⬠of dying. In this case it is the inability to escape and avoid death, re gardless of any situation or context; that is the great unifying fact of life. ââ¬ËAmbulancesââ¬â¢ and ââ¬ËThe Buildingââ¬â¢ by Larkin continue to be considered valued texts because they contain unpalatable truths posed with a blunt elegance. The beauty in Larkinââ¬â¢s work lies in this ironic brutality that forces the reader to experience the harsh realizations. When talking about the subject matter, Larkin said ââ¬Å"Deprivation for me is what daffodils were for Wordsworth.â⬠In these poems the ââ¬Å"deprivationâ⬠is the ongoing absence of hope.
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